Japanese Reading Report: 27 July 2025

And with that, the first week of my last semester of school
has begun. A lot has happened in the last week. Of course, I've
become acquainted with my last set of courses, but we've also
seen a wave of censorship and kowtowing to conservative interest
groups with regards to adult game listings on Steam and Itch.io.
I've wanted to write furiously about it all week, but I always
find myself drained of the energy to be an advocate, so I'm doing
it here. This isn't the first time private interest groups and
legal threat have transformed payment systems (Mastercard and Visa
being the big two) into would-be internet police. Websites like
Dlsite and Manga Library Z were affected
around a year ago. That wasn't the first instance, but it was the
first point where I recognised the overreach. In my opinion these
aren't just free speech
violations, they're violations of national sovereignty. Of course,
as private entities, the payment systems are technically able to
engage with others voluntarily, but the issue is ultimately that
Visa and Mastercard are a duopoly where each entity parrots the
policy changes of the other. I hope that, as a collective internet,
we can advocate for a society that embraces all forms of expression,
no matter how distasteful some content may be to us personally.
On another small note, and perhaps part of the reason I feel
emboldened to use this platform to speak my piece, I've been
reading Karl Andersson's new book
Real Journalism.
I think Karl is a pretty admirable person. I believe he does a
great job exploring taboos with curiosity and rigour.
- 英雄伝説 空の軌跡FC
- タコピーの原罪 (第4-5話)
- 感じない男 (120-191ページ)
英雄伝説 空の軌跡FC
This week I finally reached my previous furthest point, the
arson of the orphanage.
After hearing about the fire at the orphanage, Estelle and Joshua
rush to Manolia to meet with the victims. Thankfully no one
was hurt, but it's clear that the fire was not an accident and
someone out there is to blame. The mayor of Ruan pays a visit, pointing
the finger at the Raven gang who hang out at the Ruan docks, but
their culpability is pretty questionable since they're basically
just a bunch of petty criminals. Unfortunately, Clem (is that really
how you romanise クラム??) overhears the discussion, jumps to
conclusions, and rushes after the Raven gang to get justice.
After catching up to Clem, we have a fight with the Raven gang,
Agate shows up, reveals that he's the former Raven leader, and
determines that they're definitely innocent of the arson. However,
he also takes the case away from us, so for now the mystery is
unsolved.
Instead we agree to help Kloe at her academy. Before that, though,
the game sort of presented a, "Hey, when we go do this we'll be
busy for a while" warning, so I decided to clean up the side quests
first. I climbed the third ancient tower, I (poorly) mediated a
royal intruder out of a checkpoint mess hall, and I solved the
mystery of a missing gemstone. Now I'm finally on my way to the
academy to see what's up with the main story.
タコピーの原罪
Two great episodes of Takopi this week.
Episode 4 focused entirely on Azuma's struggle. It went further into
detail about his family history, how he felt that he always lived in
the shadow of his brother and, despite trying his best, he was never
able to live up to his mother's expectations about him. The only person
who seems to be there for him is Shizuka. As the stress of his life
is coming to a peak and he feels like he's totally cornered, Azuma's
brother, Junya, reaches out. It's a very touching heart-to-heart
between both brothers. However, Azuma's "salvation" leads to Shizuka
feeling that she has lost a confidant, and she decides to go to Tokyo
to see her dad and Chappy by herself (and Takopi).
Episode 5 starts with Shizuka and Takopi rushing straight to Tokyo. I
suppose I had forgotten it from the manga, but I was surprised that
the story was set in Hokkaido and that they took a ferry from Hakodate.
Shizuka finds her father, but it's not the reunion that she was
hoping for. Her father has started a new family, has new children,
and even refuses to acknowledge her as his daughter in front of
his other children. (Of course, Chappy is nowhere to be found. He was
never sent to "live with dad".) Distraught, Shizuka feels like she's
lost all hope. She asks Takopi for a happy tool that can fix things,
but nothing can mend her situation. She kills Takopi.
And then Takopi wakes up. It's 2022 (a few years "after" the events
of the original storyline) and Marina is somehow still alive. Takopi
befriends Marina, learns about her life through her eyes, and attempts
to help her in the same ways he helped Shizuka. There is a brief
moment of hope for Marina when she's reconnected to Azuma, now older
and disconnected from the drama of their youth. But in a second
twist of fate, they're also reconnected with Shizuka. Seeing her
again rekindles Azuma's infatuation for Shizuka, and Marina's
short-lived relationship with him ends. Marina's relationship
with her mother becomes catastrophic; her mother dies in a struggle,
Takopi apologises for failing again, and is pulled home by his
mother. Takopi can't accept this outcome. He still believes he can
figure the situation out and help Shizuka and Marina. He meddles with
the space-time clock on the happy planet and wakes up back in the
original timeline (sort of..?)
感じない男
This is probably a long time coming, but I've been
feeling somewhat guilty that every instance of referring
to "the author" of books I've read, I've often just called
them "the author". It feels impersonal, incomplete, and
unprofessional. With that said, I want to remind myself and
readers that the author of this book is Masahiro
Morioka. With that said, let's begin the review.
This week I finished Morioka's chapter on lolicon and
begun reading his closing chapter on himself and other
"Numb Men" (this is just my crude translation of the title
and condition which Morioka coined).
Just like last week I found myself
agreeing with some points (or, in this case moreso finding them
to be a compelling) and then finding many of the
conclusions harder to agree with. As a start, Morioka
presents quite a lot of evidence of a lolicon culture
within Japan. He points at a lot of idol group content
(though, when looking up some of his examples I wasn't
totally sold on them all) and he also shows that the
age of models in commercial photo albums has gone as low as
9 years old.
Interestingly, he explains that while young models are
often dressed to present them as more mature, there's also
a market of adult models who are intentionally presented
to make them appear more immature. So basically there's a
sort of "gravity" drawing models in towards a sweet spot
(sort of).
Morioka says that part of the allure of young girls for
"numb men" (and I should make it clear that he is specifically
attempting to understand these men, not male sexuality broadly)
is that they're at the crossroads of puberty and developing
secondary sexual characteristics. This isn't because the numb man is
attracted to the ambiguity, but because (not unlike the
school uniform situation), he sees these girls as an
opportunity to eject himself out of his own life and into
theirs. He sees his own life as a failure in some way, and
wishes for the chance to take a different path in puberty that
might make him more content.
I think his observation of the turning point is compelling. I
recall that Kaoru Nagayama also described an allure of lolicon
(and shotacon) as the desire to return to a world without adult
burdens in Eromanga Studies (エロマンガスタディーズ). Morioka's
idea that numb men feel burdened by secondary attributes of
manhood (body hair, sweating, body odour, and particularly
ejaculation) sort of creates a counterweight that makes my
brain tingle. I think both are right and, as always, I wish
to learn more.
Unfortunately that's about the end of the lolicon section
of the book. Morioka also discusses how numb men may imagine
themselves impregnating these girls, embodying these girls, and
then giving birth to a new child who also themselves, making
them father, mother, and child. It was kind of a messy
concept to read, and I may not be doing it justice, so I'll
just leave it there if you want to read it yourself.
The last bit I read was a return to the concept of, "What is
the numb man?". Morioka describes some of his own struggles in
more detail, and I felt this was the most honest and enlightening
section for me. He explains how puberty shocked him. In particular,
he explains that he begun to struggle with wet dreams, how
masturbation and ejaculation became routine not because they were
pleasurable, but because he felt a great deal of shame when he
had wet dreams and made a mess unconsciously. At one point he says
that the urge became so bad it felt like it burned him inside. He
didn't have anyone to talk to and, though he suspected his mother
knew what was happening, she didn't feel comfortable talking him
through it. So he developed a sense of shame about his body, and
he resented his development into a man. On top of that, his
sexual prospects didn't work out when he was a young man. Women
his age weren't interested in him. He was approached by
gay men and older women, but that only caused more insecurity.
Morioka's history is very tender, and I liked reading it. I
feel like this, more than anything else, made me understand
numb men more, and made me more compassionate towards them.
Morioka suggests some solutions for other numb men.
First, he tells them that they have to admit to themselves
exactly what they are. They can't externalise their problems,
and they especially can't blame women for their sexual
inadequacies. He offers some external solutions; he
suggests that certain religious and historic cultural practices
like Karma Sutra have helped some men, but he warns numb men
against putting all their eggs in any hope of "cure", urging
them to first find love for themselves as they are.
I had a lot to say about the reading this week. Next week I'll
likely be finishing the book, so let's hope it has an interesting
conclusion.